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Gloria Swanson in Lewis Milestone's/Richard Rosson's
Fine Manners (1926).
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David F. Brooks fries up some tasty leftover turkey and stuffing ("The Rotting of the Republican Mind"):
In a recent Monmouth University survey, 77 percent of Trump backers said Joe
Biden had won the presidential election because of fraud. Many of these same
people think climate change is not real. Many of these same people believe
they don’t need to listen to scientific experts on how to prevent the spread
of the coronavirus.
We live in a country in epistemological crisis, in which much of the
Republican Party has become detached from reality. Moreover, this is not
just an American problem. All around the world, rising right-wing populist
parties are floating on oceans of misinformation and falsehood. What is
going on?
Many people point to the internet — the way it funnels people into
information silos, the way it abets the spread of misinformation. I mostly
reject this view. Why would the internet have corrupted Republicans so much
more than Democrats, the global right more than the global left?
Why indeed? Brooks goes to the well of journalist and Brookings fellow
Jonathan Rauch, who became well known after the 1993 appearance of his Kindly Inquisitors: The New Attacks of Free Thought, which explained in the nicest, most clubbable possible way how the project
of "political correctness"—the idea that one should refrain from using
language that demeans and abuses and hurts members of racial, ethnic, sexual,
and other kinds of groups less powerful than one's own—was in spite of its
"wonderful moral clarity" actually "inherently deadly, not incidentally so—to
intellectual freedom and to the productive and peaceful pursuit of knowledge".
No, that's not the one Brooks is citing today. Today he's talking about
Rauch's 2018 essay "The Constitution of Knowledge", which examines the relative success in misinformation-spreading of Trump
and his army of "epistemic trolls" and points at—well, he points at the
Internet, actually, like the other many people Brooks mostly rejects, but you
have to read well over 20 paragraphs of the piece to find that out, and that's
not the idea Brooks wants at the moment.