The other day in comments I was denouncing George Mason and the Virginia Constitutional Convention in 1776 for the casuistry with which they declared that all men are equally free and endowed with rights except for those who happened to be enslaved:
George Mason's Declaration of Rights of the State of Virginia, drafted May 1776, where the original smushing took place a few weeks before Jefferson adopted it, began by declaring "That all men are by nature equally free and independent and have certain inherent rights, of which, when they enter into a state of society, they cannot, by any compact, deprive or divest their posterity; namely, the enjoyment of life and liberty, with the means of acquiring and possessing property, and pursuing and obtaining happiness and safety."
That "enter into a state of society" clause was designed as an exemption for Virginians of African descent, who were deemed not "in a state of society". That was a diabolical piece of trickery (inherent for me but not for you, for reasons that are not intrinsic but historical), far worse than but very similar to the right to bear arms in the 1689 Bill, which was only for Protestants and not the Catholic allies of the ex-king.
Valued commenter Jeff Ryan took issue with that; surely I was overinterpreting what they meant by "state of society", and when I explained I'd gotten the interpretation from Wikipedia he wasn't too impressed with that either.
But the record of the deliberations makes it absolutely clear, as we learn from Self-evident Truths: Contesting Equal Rights from the Revolution to the Civil War, by Richard D. Brown, 2017. Some delegates to the convention, led by Robert Nicholas, complained that the original language of Mason's proposed document, claiming natural freedom for all men without exception, was too radical for a society based on slavery: it could prompt the slaves to revolt, and delegate Edmund Pendleton came up with the hedge:
