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| Pierre Bourdieu could. Or at least he could explain it. |
Shorter David Brooks, "Getting Radical About Inequality", New York Times, July 18 2017:
Recently I took a friend with no more than a high school diploma to her name to listen to some music. Insensitively, I brought her to a well-known conservatory, where one of the faculty members was presenting all of the first book of Bach's Well-Tempered Clavier on the harpsichord. Suddenly I saw her face go dark and panicky as she looked at the program and its unfamiliar words like "prelude", "fugue", and "C major". Quickly, I asked her if she wanted to go somewhere else and with a fearful gesture she assented and we went to the Pops, where they played Strauss's Beautiful Blue Danube.Well, not really. He doesn't refer directly to last week's "How We Are Ruining America With Our Filthy Elitist Capicollo Sandwiches" at all, in fact; but it's carrying on the same argument, about how people like him use a set of cultural signifiers to shut out the mob from their councils and amusements and he feels bad about it, I guess, but at least that proves there's no need to redistribute the money, we just have to redistribute the Italian delis.
Only in a different key, you see, appealing to the late, (sort of) cultural-Marxian sociologist Pierre Bourdieu ("I’m not in the habit of recommending left-wing French intellectuals, but..."), who, believe it or not, kids, turns out to think exactly like Brooks! I mean, except for the Marxian part:
