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| Of course four-star sheriff Clarke, with his Soviet-style chestful of fake medals and murderous record as a jail manager, is literally a worse person than Brooks in most ways. Image via Wonkette. |
BREAKING: We have a David Brooks Plagiarism Watch situation ("The Alienated Mind"), where former New York Times columnist David Brooks appears, not for the first time, to be committing the same infraction Milwaukee sheriff David Clarke just got busted for.
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Alienation, the sociologist Robert Nisbet wrote, is a “state of mind that can find a social order remote, incomprehensible or fraudulent; beyond real hope or desire; inviting apathy, boredom, or even hostility.”Paragraph 6:
As Yuval Levin argues in a brilliant essay in Modern Age, “Alienation can sometimes make for a powerful organizing principle for an electoral coalition. … But it does not make for a natural organizing principle for a governing coalition.”Yuval Levin, "Conservatism in an Age of Alienation"
“Alienated” need not be a putrid, Marxist designation. The great twentieth-century sociologist Robert Nisbet defined alienation as “the state of mind that can find a social order remote, incomprehensible, or fraudulent; beyond real hope or desire; inviting apathy, boredom, or even hostility.” This is precisely how Trump and many of his most vocal supporters frequently spoke about America over the past year.What Clarke was busted for being, as you'll recall, that he'd lifted 47 passages from other writers without crediting them (in his 2013 master's thesis for the Naval Postgraduate School), even though he did credit the authors for other passages cited elsewhere in the thesis, which he seemed to think made it all OK: "only someone with a political agenda would say this is plagiarism," he told the Milwaukee Journal Sentinel, but it seems unlikely that the Naval Postgraduate School ethics guidelines were composed with a political agenda). This is precisely what Brooks does when he presents the Nisbet quote early in the column as if he'd picked it up directly out of Nisbet's 1953 The Quest for Community: A Study in the Ethics of Order and Freedom and then, a bit later, cites the source he actually got it from, as if turning spontaneously from the Nisbet book to Levin's article. We've seen Brooks doing this before.



