Goodbye, Columbus

Happy Indigenous Peoples' AND Italian-American Heritage and Culture Day! I thought I'd reposted my own favorite Columbus Day post, from 2017, but I never have, so here it is:

No rapist, Amerigo Vespucci, in yellow tights, chastely declines a proffer of women in Honduras, 1497. Illustration by Theodor de Bry, ca. 1592, via Wikipedia.

An interesting wrinkle in this year's pro–Columbus Day noise is the suggestion that if you don't like Columbus Day you must be allied with the Ku Klux Klan. Why? Is the Klan supporting a national holiday honoring our indigenous peoples?

Sadly, no. It's all about identity politics, and the Klan's denial of the Italians' ethnic pride. As we read from Jarrett Stepman at Heritage Foundation's Daily Signal:

Much of the modern rhetoric about Columbus mirrors attacks lobbed at him in the 19th century by anti-Catholic and anti-Italian groups like the Ku Klux Klan.

In fact, Columbus Day became a nationally celebrated holiday following a mass lynching of Italians in New Orleans—the largest incident of lynching in American history....

As the pro-Columbus website The Truth About Columbus points out, the Ku Klux Klan worked to stop Columbus Day celebrations, smash statues, and reverse his growing influence on American culture.

According to The Truth About Columbus, in the 1920s, the Klan “attempted to remove Columbus Day as a state holiday in Oregon,” burned a cross “to disturb a Columbus Day celebration in Pennsylvania,” and successfully “opposed the erection of a statue of Columbus in Richmond, Virginia, only to see the decision to reject the statue reversed.”

Attempts to quash Columbus failed, but they have re-emerged in our own time through the actions of far-left groups who want to see his legacy buried and diminished forever.

Question to Radio Yerevan: Is it true that the lynching of 11 Italian immigrants in New Orleans in 1891 was the worst lynching in American history?

A (Truly) Modest Proposal: Goodbye Columbus

No rapist, Amerigo Vespucci, in yellow tights, chastely declines a proffer of women in Honduras, 1497. Illustration by Theodor de Bry, ca. 1592, via Wikipedia.

An interesting wrinkle in this year's pro–Columbus Day noise is the suggestion that if you don't like Columbus Day you must be allied with the Ku Klux Klan. Why? Is the Klan supporting a national holiday honoring our indigenous peoples?

Sadly, no. It's all about identity politics, and the Klan's denial of the Italians' ethnic pride. As we read from Jarrett Stepman at Heritage Foundation's Daily Signal:

Much of the modern rhetoric about Columbus mirrors attacks lobbed at him in the 19th century by anti-Catholic and anti-Italian groups like the Ku Klux Klan.

In fact, Columbus Day became a nationally celebrated holiday following a mass lynching of Italians in New Orleans—the largest incident of lynching in American history....

As the pro-Columbus website The Truth About Columbus points out, the Ku Klux Klan worked to stop Columbus Day celebrations, smash statues, and reverse his growing influence on American culture.

According to The Truth About Columbus, in the 1920s, the Klan “attempted to remove Columbus Day as a state holiday in Oregon,” burned a cross “to disturb a Columbus Day celebration in Pennsylvania,” and successfully “opposed the erection of a statue of Columbus in Richmond, Virginia, only to see the decision to reject the statue reversed.”

Attempts to quash Columbus failed, but they have re-emerged in our own time through the actions of far-left groups who want to see his legacy buried and diminished forever.

Question to Radio Yerevan: Is it true that the lynching of 11 Italian immigrants in New Orleans in 1891 was the worst lynching in American history?

David Brooks penetrates the student movement. Well, not quite.

Image via Amazon Fashion.

David Brooks is jumping today ("Inside Student Radicalism") into the rightwing crowd howling around Nathan Heller's "Letter from Oberlin" on the perils of intersectionality in the little to medium-sized private liberal arts college, in the current New Yorker, which offers many hilarious examples of campus excess, the student who wanted trigger warnings posted for Sophocles's Antigone (students could be affected by the heroine's argument in favor of suicide), or the theater professor who slipped on a Groucho Marx nose or something like it ("a rubber nose and glasses") during an interview, while Heller wasn't looking ("a grown man, having a meeting with a reporter from The New Yorker, behaving that way", shrieks Rod Dreher, who will certainly behave with the utmost sobriety if a New Yorker reporter ever interviews him), or the president who likes to talk over issues with students over ice cream, because "There is nothing like ice cream to bring people together".

(For Dreher, that function is better filled by "a salade gourmande, which was a green salad with haricots verts (those matchstick-thin French green beans), fresh mushrooms, in a mustard vinaigrette, with a side slab of pâte de foie gras" to start, followed by chicken in a creamy sauce with fresh morels. It's astonishing, by the way, what a timid Anglo eater Dreher is, considering how sophisticated he thinks he is, ordering the chicken in Lyon where he's afraid to try tripe, andouillettes—the man is from Louisiana!—or even the house specialty of pike quenelles. And he believes tripe [stomach lining] and chitlins [small intestine] are the same thing, the ignoramus.)