In fact Jung did not say that, Dr. Google informs me; he did say something resembling that, but meaning something quite different, in his 1959 Flying Saucers: A Modern Myth of Things Seen in the Skies:
Why, Jung wondered, was the world so eager to hear that he believed in flying saucers, and so completely uninterested in hearing that he didn't? It struck him, as a psychoanalyst, to see them as expressing an unconscious need—that they wanted flying saucers to exist, and embraced supporting evidence of whatever kind they could find—and wrote up an analysis of the case, published in German in 1958.
You can see where he was going to go in the bit quoted above, with its digs at his erstwhile colleagues Sigmund Freud, who had died in 1939 and Alfred Adler, in 1937, and their obsessions with sex and power respectively. The "wholeness" concept of religious instinct was his own obsession, and that is how he would understand the appeal of the UFOs, twinkling over us after World War II the way the stars did in antiquity, with their strange movements (neither toward us nor away from us, just independent, with their own impenetrable purposes), and perhaps benevolent or protective:
As they did no harm and refrained from all hostile acts it was assumed that their appearance over the earth was due to curiosity or to the need for aerial reconnaissance. It also seemed that airfields and atomic installations in particular held a special attraction for them, from which it was concluded that the dangerous development of atomic physics and nuclear fission
had caused a certain disquiet on our neighbouring planets...
Were the apparitions hoping to save the solar system from the awfulness we had wrought when we split the atom? Were they a sign of a knitting back together of our unraveled and distressed condition? But not something the ordinary sex-ridden and power-fuddled person would be able to analyze—the masses would simply feel the alien presence, and occasionally see it, whether it was a real thing or a hallucination.
Anyway, the thing that actually interests me is the bogus quote in the meme, which uses the word "judgment" in a different way from Jung's sentence; the latter is the theological judgment of whether it exists or not, and the former the moral judgment of whether it's good. The meme accuses people of seeking to evaluate everything rather than understanding it, because evaluation is easier, and it's obviously got nothing intrinsically to do with flying saucers. (Jung seems to be refusing to see that the normal attitude toward UFOs was one of terror, as prefigured in Wells's novel and Welles's radio broadcasts War of the Worlds; the assumption that the aliens would be here to destroy us all and take the planet for their own dark uses, drawn out of our culture's unconscious guilt for its own imperial depredations—I think that's still basically the case, in spite of Steven Spielberg's alternative, Jungian takes.)
It's a bogus quote, "Thinking is difficult—that's why most people judge", but I kind of like it. It's not Jung, but it's not inauthentic either. It's like the verse in a fast blues song,
Mama mama, take a look at sis
Mama mama, take a look at sis
Mama mama take a look at sis,
she's out on the levee doin the double twist
to which you can tack on practically any last line ("I'm the windin boy, don't deny my name" or "Do I get it now or must I hesitate?"). Of course it's authentic, it springs from the folk, and it's pretty meaningful: analyzing things well does get in the way of judging them. I may have more to say about this.
No comments:
Post a Comment